Salve Regina

Salve, Regina, Mater misericordiæ,
vita, dulcedo, et spes nostra, salve.
Ad te clamamus exsules filii Hevæ,
Ad te suspiramus, gementes et flentes
in hac lacrimarum valle.
Eia, ergo, advocata nostra, illos tuos misericordes oculos ad nos converte;
Et Jesum, benedictum fructum ventris tui, nobis post hoc exsilium ostende.
O clemens, O pia, O dulcis Virgo Maria.
--Blessed Herman

Ember Days

****Ember Days:  Ember days (from the Latin Quatuor Tempora, four times) are the days at the beginning of the seasons ordered by the Church as days of fast and abstinence. They were definitely arranged and prescribed for the entire Church by Pope Gregory VII (1073-1085) for the Wednesday, Friday, and Saturday after 13 December (S. Lucia), after Ash Wednesday, after Whitsunday, and after 14 September (Exaltation of the Cross). The first of these four times comes in Winter, after the the Feast of St. Lucy; the second comes in Spring, the week after Ash Wednesday; the third comes in Summer, after Pentecost Sunday; and the last comes in Autumn, after Holy Cross Day (Holy Cross, Lucy, Ash Wednesday, Pentecost).  These times are spent fasting and partially abstaining in penance and with the intentions of thanking God for the gifts He gives us in nature and beseeching Him for the discipline to use them in moderation (Source: Regina Magazine).

Felix: Strength in Love

From The Catholic Moment

by Ann

As my life changes, I find myself experiencing God-given opportunities. One such opportunity was given to me a few months ago when one of our Labrador Retrievers suddenly became gravely ill and lost his ability to walk. I took the opportunity to keep vigil by his side throughout the night. The next morning, he tried his best to be near me, so I sat on the floor with him and tried to remember how tiny he was on the day he was born, how I held him in the palm of my hand, how he grew and grew and brought me through many rough times. Then I said my morning prayers with him and prayed the Rosary for him and I asked God to give me strength and courage to face what could be happening.

In going to the veterinarian’s office, I made several phone calls to update my husband, who had gone to work, but I was alone and had to render this decision. I stayed with our Labrador through it all for I knew he would never have left my side; he would have protected me, come what may.

Then, he was gone and I was bringing him home. I wondered what to do; I couldn’t leave him for hours until my husband arrived home. I asked God to help me do what I must. I was given strength — not just physical strength, but strength in love. As I removed him from the van and wheeled him through the yard, I thought of how our Mother Mary was able to receive Jesus into her arms. I thought of how love becomes more than any word — love that is so deep and caring, filled with tenderness, a love that flows from within us without question or concern. We are absorbed in the one we love. The loss, the pain are not what we see, love becomes much more.

As I stood in the grave and laid him down, I found comfort in knowing I gave him all I could and that I cared for him as no other would have. I know that Mary was walking with me and that I understood more about love.


The Chaplet of St. Michael

In 1751 Saint Michael appeared to Antonia d’Astonac, a Carmelite nun in Portugal,
and told her that he wished to be honored by nine salutations corresponding to the
nine Choirs of Angels, which should consist of one Our Father and three Hail Marys in
honor of each of the angelic choirs.
St. Michael promised his continual assistance and that of all the holy angels during
life for those who practiced this devotion in his honor.
The Chaplet was approved and indulgenced by Bl. Pope Pius IX in 1851.
The chaplet is begun by saying the following invocation on the medal of St. Michael:
O God, come to my assistance.
O Lord, make haste to help me.
Glory be to the Father, and to the Son, and to the Holy Ghost, as it was in the
beginning, is now, and ever shall be, world without end. Amen.

Say one Our Father and three Hail Marys after each of the following nine salutations
in honor of the nine choirs of angels.
1. By the intercession of St. Michael and the celestial Choir of Seraphim, may the
Lord make us worthy to burn with the fire of perfect charity. Amen.
2. By the intercession of St. Michael and the celestial Choir of Cherubim, may the
Lord vouchsafe to grant us grace to leave the ways of wickedness to run in the paths
of Christian perfection. Amen.
3. By the intercession of St. Michael and the celestial Choir of Thrones, may the
Lord infuse into our hearts a true and sincere spirit of humility. Amen.
4. By the intercession of St. Michael and the celestial Choir of Dominions, may the
Lord give us grace to govern our senses and subdue our unruly passions. Amen.
5. By the intercession of St. Michael and the celestial Choir of Powers, may the Lord
vouchsafe to protect our souls against the snares and temptations of the devil. Amen.
6. By the intercession of St. Michael and the celestial Choir of Virtues may the Lord
preserve us from evil and suffer us not to fall into temptation. Amen.
7. By the intercession of St. Michael and the celestial Choir of Principalities, may
God fill our souls with a true spirit of obedience. Amen.
8. By the intercession of St. Michael and the celestial Choir of Archangels, may the
Lord give us perseverance in faith and in all good works, in order that we gain the
glory of Paradise. Amen.
9. By the intercession of St. Michael and the celestial Choir of Angels, may the Lord
grant us to be protected by them in this mortal life and conducted hereafter to
eternal glory. Amen.

Say one Our Father in honor of each of the following leading angels:

St. Michael, St. Gabriel, St. Raphael, our Guardian Angel.
The chaplet is concluded with the following prayers:
O glorious Prince St. Michael, chief and commander of the heavenly hosts, guardian of
souls, vanquisher of rebel spirits, servant in the house of the Divine King, and our
admirable conductor, thou who dost shine with excellence and superhuman virtue,
vouchsafe to deliver us from all evil, who turn to thee with confidence, and enable
us by thy gracious protection to serve God more and more faithfully every day.
V. Pray for us, O glorious St. Michael, Prince of the Church of Jesus Christ.
R. That we may be made worthy of His promises.

Almighty and Everlasting God, who by a prodigy of goodness and a merciful desire for
the salvation of all men, hast appointed the most glorious Archangel, St. Michael,
Prince of Thy Church, make us worthy, we beseech Thee, to be delivered from all our
enemies that none of them may harass us at the hour of death, but that we may be
conducted by him into the august presence of Thy Divine Majesty. This we beg through
the merits of Jesus Christ our Lord. Amen.
(Source: Our Lady of the Rosary Library)

Psalm 51

Psalm 51:12-13, 14-15, 18-19

R. (12a) Create a clean heart in me, O God.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. Create a clean heart in me, O God.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
I will teach transgressors your ways,
and sinners shall return to you.
R. Create a clean heart in me, O God.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. Create a clean heart in me, O God.

Pentecost, 1942

St. Teresia Benedicta a Cruce.jpg

Who are you, sweet light that fills me and illumines the darkness of my heart?  You guide me like a mother's hand, and if You let me go, I could not take another step.  You are the space that surrounds and contains my being.  Without you it would sink into the abyss of nothingness from which You raised it into being.  You, closer to me than I to myself, more inward than my innermost being -- and yet unreachable, untouchable, and bursting the confines of any name: Holy Spirit -- eternal love! Are you not the sweet manna which flows from the heart of the Son into mine, food for angels and for the blessed? He who from death to life arose, has awakened me, too, to new life, from the sleep of death, new life He gives me day by day.  Some day His abundance will completely flow through me, life of Your life -- yes, You Yourself: Holy Spirit -- eternal life!

Are you the ray that flashes from the Eternal Judge's throne to pierce into the night of my soul, which never knew itself?  Merciful, yet unrelenting, it penetrates the hidden crevices.  The soul takes fright at sight of her own self, makes room for holy awe, for the beginning of that wisdom descending from on high, and anchoring us securely in the heights, -- for Your workings, which create us anew: Holy Spirit -- all-penetrating ray!

Prayers to St. Joseph

O St. Joseph, whose protection is so great, so strong, so prompt before the Throne of God, I place in you all my interests and desires.

O St. Joseph, do assist me by your powerful intercession and obtain for me from your Divine Son all spiritual blessings through Jesus Christ, Our Lord; so that having engaged here below your Heavenly power, I may offer my thanksgiving and homage to the Most Loving of Fathers.

O St. Joseph, I never weary contemplating you and Jesus asleep in your arms.  I dare not approach while He reposes near your heart.

Press Him in my name and kiss His fine Head for me, and ask Him to return the kiss when I draw my dying breath.

St. Joseph, Patron of departing souls, pray for us.  Amen.

 O God, You were pleased to choose Saint Joseph as the husband of Mary and the guardian of your Son.  Grant that, as we venerate him as our protector on earth, we may deserve to have Him as our intercessor in heaven.  We ask this through Christ our Lord.  Amen.

Joy in Adversity

Christ: My child, this earthly life is not a lasting home.  You were made for an unending life of perfect happiness with Me in heaven.  This earth is not a place of rest but of labor.  People often spend a good part of their lives working for some earthly goal.  Then, after a brief enjoyment of their success, they pass on into eternity.  If they are willing to sacrifice so much for a passing earthly goal, how much more willing should you be for an unending heavenly glory? 

Do not think that you have found true peace when things run smoothly in your daily life.  My peace is given to those who know how to face adversity and endure hardships.  Your model is My earthly life.  From the hour of my birth until my last breath on the cross, I patiently endured all kinds of adversity.  

You, too, would find joy in adversity if you exercised more faith, more humility, more patience, more love for Me, instead of favoring yourself so much.  If you had even a passing glimpse of the indescribable glory of Heaven, you would no longer seek what is pleasant and satisfying on earth.  You would easily admit that all earthly trials and sufferings are small in comparison with the heavenly reward.

*A Reflection from My Daily Bread by Anthony J. Paone, SJ (1954), Chapter 54: "Intimacy with God," pp. 346-347.

St. Teresa of Calcutta

I think Holy Mother Teresa shows to us through her writings and her poetry that a saint as she was, she still had desires, her pain of being separated from her beloved, her longing, her passion; she shows that saints struggled and were challenged, and lived such normal lives.  She shows that to be holy, one has to know God, who is everything and in everything.  They took me to the prayer of Mother's that we pray each day, but then realizing the first words -- I am yours and born for you...

That we have one purpose in our lives, to find our way back to God, to please Him, to praise Him, to love Him.  Each stanza speaks to me of the journey -- knowing who God is and knowing who we are. Thus, we become like mirrors to see ourselves, to see with our hearts to we are and who Jesus is.  True wisdom to know who we are...each stage of the spiritual life and how our relationship begins to bloom as we are made aware of our nothingness.

Then our surrender we place all that we are into God's hands.  As love turns into true love in this life, nothing matters.  Our life depends solely on God, what comes is not important, we take all from what He wills each step becoming who He wants us to be.  What we give to Him is complete abandonment of self, our crosses are not crosses, as they become stepping stones of love leading us to Him who becomes our purpose.  Then love is transformed into complete surrender to God's will, we become united and begin to live with him.

Intimacy with God

Christ: You are never alone.  I am always with you, ready to share your burdens and solve your problems.  I walk with you at every step.  No human being is capable of giving you the perfect friendship which I offer you.  I know you far better than you know yourself.  Do not treat me as a stranger.  Come to Me without fear or anxiety.  Have confidence in my love and mercy.  I prefer to call you friend rather than servant.

Think: At every moment of my life, God is closer to me than anyone else could ever be.  I live in the palm of His hand, always present to Him and dependent on Him for every breath.  When I am asleep, or preoccupied with cares or pleasures, when my thoughts are far from myself, even then God is thinking of me, interested in me, and keeping me alive.  Truly, if I knew how near God is to me at every step, I would live a more peaceful and happier life.

Pray: Frequently throughout the day, I will pause to cast an interior glance at You.  You love me more than I could ever love myself.  You are my closest companion in my daily journey toward Heaven.  Amen.*

*A Reflection from My Daily Bread by Anthony J. Paone, SJ (1954), Chapter 3: "Intimacy with God," pp. 371-372

Contemplative Prayer

What is contemplative prayer?

2709  St. Teresa answers: "Contemplative prayer in my opinion is nothing else than a close sharing between friends; it means taking time frequently to be alone with Him who we know loves us.

Contemplative prayer seeks Him "whom my soul loves."

It is Jesus ,and in Him, the Father.  We seek Him because to desire Him is always the beginning of love, and we seek Him in that pure faith which causes us to be born in Him and to live in Him.  In this inner prayer, we can still meditate, but our attention is fixed on the Lord Himself.

2710  The choice of the time and duration of the prayer arises from a determined will, revealing the secrets of the heart.  One does not undertake contemplative prayer only when one has the time: One makes time for the Lord with the firm determination not to give up, no matter what trials and dryness one may encounter.  One cannot always meditate, but one can always enter into inner prayer, independently of the conditions of health, work, or emotional state.  The heart is the place of this emotional encounter, in poverty and in faith.

2711 Entering into contemplative prayer is like entering into the Eucharistic liturgy: We "gather up" the heart, recollect our whole being into the prompting of the Holy Spirit, abide in the dwelling place of the Lord which we are, awaken our faith in order to enter the presence of Him who awaits us.  We let our masks fall and turn our hearts back to the Lord who loves us, so as to hand ourselves over to us to be purified and transformed. 

2712 Contemplative prayer is the prayer of a child of God, of the forgiven sinner who agrees to welcome the love by which he is loved and who wants to respond to it by loving even more. 

But he knows that the love he is returning is poured out by the Spirit in his heart, for everything is grace from God.  Contemplative prayer is the pure and humble surrender to the loving will of the Father in ever deeper union with His beloved Son.*

*Catechism of the Catholic Church

Reflection on Carmelite Spirituality

 Through her we may see him

Made sweeter, not made dim

And her hand leaves his light

Sifted to suit our sight.

-Gerard Manley Hopkins

The Blessed Virgin Compared to the Air We Breathe (1918)

 After I was struck by lightning, meaning when I came to full realization that my God loved me enough to stalk me my whole life until I finally turned to see Him there and fall into His arms, all I knew was that I wanted, I needed to pray more.  I knew with all my heart that my God loves me and wants to spend my days with me and because of that, I knew I needed to get to know Him better.  He wanted me to talk to him more, to hang out with Him in church and in Adoration.  When I knew he wanted me to strengthen my prayer life so that I could better understand His will for my life, suddenly, into my life appeared a Secular Discalced Carmelite group.  This group, from what I could tell from the onset, was devoted to prayer and that was exactly what I needed.

 Carmelites are called to seek the face of God in prayer.  We pray morning prayer, evening prayer, silent prayer, and attempt to pray without ceasing during the course of the day.  We seek to be alone with the Great Alone as much as we can.  St. John of the Cross says that "He is in your soul so desire him there, adore him there and do not go in pursuit of him outside yourself."  He is always with you.  Spend time with the One whom we know loves us.

Carmelites have a unique devotion to our Blessed Virgin Mary.  We love her as our model and our way to Jesus.  St. Louis de Montfort wrote that "God the Holy Ghost, the more He finds Mary, His dear and inseparable spouse, in any soul, the more active and mighty He becomes in producing Jesus Christ in the soul and that soul in Jesus Christ."  Additionally, our Blessed Mother exemplifies the authentic life of simplicity, detachment, humility and complete trust in the Lord that we Carmelites attempt to live in our own lives. 

 If you want to better understand and deepen your relationship with Jesus, come visit us.  Know that we are praying for you.

Original reflection by Secular Carmelite

Awareness of God

Unaware that this day was any different, on a normal run to the drive-through at a local bank last winter, God awakened me.

Awaiting my turn, I gazed out my window and found myself mesmerized, lost in the wonder, the beauty of something so simple: a tree.  My tree became such a source of inspiration, a glance into an interior life with God.  Standing in the sun, its leaves gone, nothing adorning it, it had become silent in the winter solace.

Withdrawn from the distractions of the world, standing firm, now it gets its nourishment from within; it turns within for growth and strength.  Had anyone noticed its interior solitude and that it will emerge strong and new again in the spring?

I came to understand, so it is with our interior lives.  We go within to grow with Christ, without anyone knowing, without anyone seeing, and we emerge as a new creation in Christ.  It is our lives of prayer and union with God that nourish us from within.  We remove ourselves from the distractions of the world, so that we will emerge as disciples of Christ in the world.

I have watched my tree as new life emerged, the growth as it reaches upward.  It became green and moves with the gentle breezes that shade us, providing peace and shelter.  In the fall, once again its leaves will turn and begin to be lost as it withdraws from the world.  Has anyone noticed its beauty and strength?

Each and every trip to the bank has now become a time of noticing the changes and beauty of the awareness of God.  My tree has become a great and continual reminder of a life of solitude, stillness, and prayer, the importance of being with God, being within.